Astrobiology is changing how we understand meaningful human existence. Living with Tiny Aliens seeks to imagine how an individuals' meaningful existence persists when we are planetary creatures situated in deep time-not only on a blue planet burgeoning with life, but in a cosmos pregnant with living-possibilities. In doing so, it works to articulate an astrobiological humanities. Working with a series of specific examples drawn from the study of extraterrestrial life, doctrinal reflection on the imago Dei, and reflections on the Anthropocene, Pryor reframes how human beings meaningfully dwell in the world and belong to it. To take seriously the geological significance of human agency is to understand the Earth as not only a living planet but an artful one. Consequently, Pryor reframes the imago Dei, rendering it a planetary system that opens up new possibilities for the flourishing of all creation by fostering technobiogeochemical cycles not subject to runaway, positive feedback. Such an account ensures the imago Dei is not something any one of us possesses, but that it is a symbol for what we live into together as a species in intra-action with the wider habitable environment.

Astrobiology is changing how we understand meaningful human existence. Living with Tiny Aliens seeks to imagine how an individuals' meaningful existence persists when we are planetary creatures situated in deep time-not only on a blue planet burgeoning with life, but in a cosmos pregnant with living-possibilities. In doing so, it works to articulate an astrobiological humanities. Working with a series of specific examples drawn from the study of extraterrestrial life, doctrinal reflection on the imago Dei, and reflections on the Anthropocene, Pryor reframes how human beings meaningfully dwell in the world and belong to it. To take seriously the geological significance of human agency is to understand the Earth as not only a living planet but an artful one. Consequently, Pryor reframes the imago Dei, rendering it a planetary system that opens up new possibilities for the flourishing of all creation by fostering technobiogeochemical cycles not subject to runaway, positive feedback. Such an account ensures the imago Dei is not something any one of us possesses, but that it is a symbol for what we live into together as a species in intra-action with the wider habitable environment.

Incarnation has always been an important concept within Christian theology. For centuries theologians have wrestled with how best to conceptualize the vexing problem of what it means that Jesus the Christ is fully God and fully human. In this book, Adam Pryor explores how the incarnation has intersected corresponding issues well beyond the familiar question of how any one person might have two natures. Beginning by identifying four critical themes that have historically shaped the development of this doctrine, Pryor goes on to offer a constructive account of the incarnation. His account seeks out the continued meaning of this doctrine given the increasing complexity that characterizes our understanding of human bodies-bodies that can no longer be understood as the locus of distinct subjects separated from the world of objects with the skin as an impenetrable boundary between the two. Making use of contemporary phenomenologies of the flesh and the erotic, Pryor develops an understanding of the incarnation that seeks to go beyond classical issues presented by two natures christologies. Incarnation, in guises as various as Jesus the Christ, cyborg bodies, and sacramental practices, becomes a way that God is diffused into the world, transforming how we are to be-with one another.

About the Contributor(s): Adam Pryor is Assistant Professor of Religion at Bethany College in Lindsborg, Kansas.

Paul Tillich's account of ""ultimate concern"" has been crucial for his theological legacy. It is a concept that has been taken up and adapted by many theologians in an array of subfields. However, Tillich's own account of ultimate concern and many of the subsequent uses of it have focused on intelligibility: the ways it makes what is ultimate more accessible to us as rational beings. This volume charts a different course by placing Tillich's theology in conversation with theories of radical embodiment. The essays gathered here use discourses on the particularity and mutability of the body to offer a critical vantage point for constructive engagement with Tillich's central theological category: ultimate concern. Each essay explores how individuals can be special bearers of ultimate concern by engaging the body's role in faith, religion, and culture. As Mary Ann Stenger, professor emerita from University of Louisville, observes in her introduction: ""From concerns about bodily integrity to considering bodies on the margins of society to discussions of technologically modified bodies, these articles offer us fresh theological insights and call us to ethical thinking and actions in relation to our bodies and the bodies around us. And certainly, today, the body and a person's right to bodily integrity have become central, critical issues in our culture."" Contributors include: David H. Nikkel, Kayko Driedger Hesslein, Beth Ritter-Conn, Tyler Atkinson, Courtney Wilder, Adam Pryor, and Devan Stahl.